Irving
Hexham, Concise
Dictionary of Religion, InterVarsity Press, 1993, 245pp.
NZ$29.95.
Its hard striking the right note when talking about other
religions. It is rather easy to think that if we do justice to the good in
other places somehow we are not maintaining what it is about Jesus you cannot
find anywhere else. There are those who feel that even the study of another
religion carries a theology of universalism and an attitude of relativism and
compromise.
It is true
that we are more likely to have a theology of religions that is overly
optimistic or unfairly negative if we do not know what we are talking about. If
our information about other faiths is a collection of horror stories and our
method is to compare Christian ideals with others at their worst our attitudes
are neither fair nor properly informed. It is also true that ignorance is no
preparation for mission in another religious context, and if we do not know
what other religions are about, in both their ideals and their everyday mixture
of folk practice and official teachings, witness is hazardous and informed
contextualisation is impossible. Communities of believers more and more have to
live with one another, and whatever our commitment to evangelism, positive
community relationships and the avoidance of ethnic conflict require that we
know where other people are coming from.
There are
now a number of books which are helpful for a Christian understanding of other
faiths and which can be commended for their Christian faith and sympathetic
insight into what other religions are about. The Lion Handbook, The World’s Religions with its clear text,
good photographs and charts is the sort of book which should be in every church
library. Some ten years after that was first published, Hexham’s Concise Dictionary of Religion should be
considered as a useful supplement.
Hexham has
compiled this dictionary of some 2000 entries in response to the need of
students to find their way around the hundreds of unfamiliar names and
concepts, never mind places and dates, which the study of another religion
always presents as an immediate challenge. It is not just a matter of beliefs
and rituals, but confronting history and culture likely to be daunting in its
unfamiliarity. The result is a concise
dictionary - the entries are short and there is an annotated bibliography to
guide further reading. This is the handbook to have to get through those other
books on religion that assume you know these things already. It contains some
surprises in what Hexham considers important. Christians might learn some
things about themselves as well.
John Roxborogh, Reality,
1994.